Sea of Fire Ministries

3 The Law of Christ: A Restraint

James Meyers, III considers the profundity and application of the prologue to the Decalogue, or the Ten Commandments. There are a variety of views as to the order of the Commandments James briefly reviews some before giving the Reformed position. He, also, discusses how the Law is to be used as a restraint for the Christian.
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2 The Law of Christ: The Mirror of the Law

James Meyers, III considers the first office or usage of the law of God as John Calvin defined as a mirror which reflects the nature of God and how it convicts the Christian toward Holiness.
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The Law of Christ: The Law and the Christian

James Meyers, III begins a new series regarding the Law and how it applies to the Christian. Today, he introduces the subject by citing Old Testament passages before considering what the apostle Paul said in the third chapter in Galatians. In our age, it would seem there are only two positions: antinomianism or legalism. James Meyers, III says a pox on both those houses. Through this series, we hope you gain a new appreciation for God’s Law.
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16 The Epistle of James: Patience for the Parousia

James Meyers, III considers the stark warning of St. James found in the first half of his fifth chapter. St. James draws his readers into a great exhortation toward endurance which is a blessing from God in His divine and sovereign will. However, he uses an unlikely example, the suffering Job, who does not appear very patient at first glance. James Meyers discusses how we can be encouraged by what St. James says about this intriguing Old Testament servant of God.
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17 The Epistle of James: Above All

James Meyers, III concludes our consideration of the Epistle of James by discussing what is written about the veracity and trustworthiness of our word, which is very reflective of what Christ said. All of this blessed letter has led to this wonderful conclusion which is precipitated by a most striking qualifier: “Above all.” When the great apostle gives such a call to attention, we ought to give such greater attention. James Meyers does so by encouraging Christians toward looking to Christ, the author and finisher of our faith.
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14 The Epistle of James: Subspecies Aeternitatis (Under the Auspices of the Eternal)

James Meyers, III gives a brief overview of certain philosophical systems which pervade our age and even the Church, in particular in the realm of how we view time. James considers this as a preliminary message going into the concluding passage found in the fourth chapter of the Epistle of St. James.
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15 The Epistle of James: Deo Volente (God Willing)

James Meyers, III considers what St. James said rebuking presumptive and boastful planning. While planning is not itself inherently evil, when done outside the confines of God’s will, it is arrogant and therefore, sinful, as St. James concludes the fourth chapter. James discusses some historical secular ideas which tend to emerge even within the Christian conscience. The Christian worldview is one which is seen within an eternal timeframe, and thus, as R.C. Sproul articulated, “Right now counts forever.”
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12 The Epistle of James: Wars of Pride

James Meyers, III considers what St. James said about the infighting which sadly takes place within the church. While conflicts have raged since the beginning, it is incongruous that the Church should reflect the battles waged in the world. All such strife are children of pride and envy; but God gives grace to the humble.
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13 The Epistle of James: Humility's Victory

James Meyers, III considers what St. James said regarding how to overcome the world. As Christ has overcome the world, even so, we are thus equipped to overcome as well. This is done through a true submission to God, a relentless resistance to the devil, and an ever humbly repentant heart seeking God’s forgiveness and lifting us nearer to Him.
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10 The Epistle of James: Who is Wise and Understanding?

James Meyers, III considers what St. James said regarding wisdom which is found in the third chapter of his epistle. There is, indeed, a wisdom of this world which is to be distinguished from the wisdom which is of heaven, which is another way of saying wisdom which is from God. Wisdom sown from above reaps good fruits, while wisdom from below reaps bad works.
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